{"id":2599,"date":"2022-10-08T12:25:00","date_gmt":"2022-10-08T12:25:00","guid":{"rendered":"https:\/\/www.arphenotype.com\/?p=2599"},"modified":"2024-03-15T12:31:52","modified_gmt":"2024-03-15T12:31:52","slug":"rixc-splintered-realities","status":"publish","type":"post","link":"https:\/\/www.arphenotype.com\/?p=2599","title":{"rendered":"RIXC Splintered Realities"},"content":{"rendered":"<p>Together with Dr. Eva Sommeregger, we will give a lecture at the RIXC Splintered Realities Conference in Riga. Below you will find our abstract.<\/p>\n<p>Topic(s): Techno-Ecological Sensoriums, AI and Biological Systems<\/p>\n<p>Keywords: Digital Landscapes, Polynesian Navigation, Algorithmic<br \/>\nSpatiality<\/p>\n<p>Abstract: To co-exist, and particularly to co-live, with algorithms<br \/>\nand living environments request for new conceptual models of space &#8211;<br \/>\nnew models that transgress binary oppositions, able to reflect the<br \/>\nmulti-layered and interconnected coexistence of the digital and the<br \/>\nphysical, as well as the living and non-living beyond their<br \/>\ndistinction.<\/p>\n<p>The proposed text discusses the limitations of Western concepts<br \/>\nconcerning the design of spaces loaded with digitally supported<br \/>\npractices and data collection. Aware that we can only ever develop a<br \/>\npartial understanding of non-Western thought, we aim to raise the<br \/>\nconsciousness of the specificities of the world models constructed by<br \/>\nPolynesian navigation.<\/p>\n<p>Following Haraway\u2019s speculative fabulation method (1), new<br \/>\narchitectural models are sought to create new terrain beyond binary<br \/>\noppositions, reflecting the multi-layered and interconnected<br \/>\ncoexistence of the digital and the physical beyond their distinction.<br \/>\nTraditional Western concepts of spatiality, such as those by Euclid,<br \/>\nDescartes or Newton &#8211; a source of prejudice in Western, educated,<br \/>\nindustrialised, wealthy and democratic thinking (2) &#8211; cannot cope with<br \/>\nthe multi-layered and intertwined nature of digital and physical<br \/>\ninterdependence. To leave behind binary divisions and notions of<br \/>\nunchangeable, pre-existing container space, the theories of Deleuze<br \/>\nand Guattari proved more beneficial. The world does not emerge from<br \/>\nthe subject, but processes of subjectivation emerge from the<br \/>\ninteractions between body and world (3).<\/p>\n<p>In search of a conception of avatar navigation, interestingly,<br \/>\nnon-Western representations can also serve well: Conceptual models of<br \/>\nPolynesian navigation create an animated world in flux around the<br \/>\ntraveller (4). During a journey, the moving canoe is the fixed point<br \/>\nof reference, while the islands, flock of birds and fish, currents,<br \/>\nwinds and the like pass by the boat along the itinerary. Many of these<br \/>\nPolynesian world model qualities apply to the body when it<br \/>\ncommunicates or resides in the digital medium: The body is fixed while<br \/>\nthe digital architecture moves in the flow. Consequently, the water<br \/>\nmetaphor, to be found in data streams and in practices of navigating<br \/>\nor surfing the internet, reminds us that the rules learned from<br \/>\n(human) life on earthly grounds no longer apply to the posthuman world<br \/>\nof data. Instead, humans need architecture, such as a boat or a<br \/>\ndigital device, to find their ways in the flowing cosmos.<\/p>\n<p>Furthermore, the shift from discussing spaces as territory<br \/>\nco-inhabited by humans to an undefined realm in which humans have no<br \/>\nplace can be retraced in recent architectural discourse: While NOX&#8217;s<br \/>\nFreshwater-Pavilion from 1997 (5), for instance, aims at the<br \/>\ninteraction of built environment and human audience by making a<br \/>\ncertain degree of human habitation visible through state-of-the-art<br \/>\ntechnology, recent projects like the Google data centres and the like<br \/>\neerily construct architectures in which humans are seen as<br \/>\nsuperfluous, declared mere accessories (6). The biggest discrepancy<br \/>\nwith their predecessors, such as libraries or teaching institutions,<br \/>\nis their interconnectedness with the digital domains that depend on<br \/>\nthem: The physicality of data centres can only provide an index or<br \/>\nindication of the vast digital and data spaces they host. But,<br \/>\nequally, they create an awareness of the enormous physical-spatial<br \/>\nresources required for data storage and the functioning of the<br \/>\ndigital, underlining the reciprocal relationships and interconnections<br \/>\nof the digital and the physical that go far beyond binary<br \/>\ncategorisation.<\/p>\n<p>In our research, we are looking for a new architectural narrative,<br \/>\ninspired by the animated world model constructed around the Polynesian<br \/>\ncanoe, to cope with and counteract the demands made by the<br \/>\nunpredictable digital flow and to contribute another partial<br \/>\nperspective to a non-binary theory of new data landscapes.<\/p>\n<p>References:<br \/>\n(1) Donna Haraway (2013) SF: Science Fiction, Speculative Fabulation,<br \/>\nString Figures, So Far. Ada: A Journal of Gender, New Media, and<br \/>\nTechnology, No.3. doi:10.7264\/N3KH0K81<br \/>\n(2) Many Minds podcast (2020) WEIRD: Adventures of an Acronym<br \/>\n<a href=\"https:\/\/neuroanthropology.net\/2010\/07\/10\/we-agree-its-weird-but-is-it-weird-enough\/\" target=\"_blank\" rel=\"noopener\">https:\/\/neuroanthropology.net\/2010\/07\/10\/we-agree-its-weird-but-is-it-weird-enough\/<\/a>;<br \/>\nretrieved 2022-06-12<br \/>\n(3) Karan August, Zakaria DJebbara, Stavros Kousoulas, Andej Radman<br \/>\n(2020) The Architecture of the Virtual &#8211; An Encounter between<br \/>\nCognitive Neurosciences and Architecture.<br \/>\n(4) Lars Eckstein &amp; Anja Schwarz (2019) The Making of Tupaia\u2019s Map:<br \/>\nA Story of the Extent and Mastery of Polynesian Navigation, Competing<br \/>\nSystems of Wayfinding on James Cook\u2019s Endeavour, and the Invention<br \/>\nof an Ingenious Cartographic System, The Journal of Pacific History,<br \/>\n54:1, 1-95, DOI: 10.1080\/00223344.2018.151236<br \/>\nInterestingly, also in the 1990s, architectural theorists have<br \/>\nspeculated on inverting the only seemingly fixed relationship between<br \/>\nstatic, pre-existing space and its (mobile) observer(s) within. See<br \/>\nLars Spuybroek, Motor Geometry, Architectural Design 68, no. 5\/6<br \/>\n(1998): 48\u201355<br \/>\n(5) Lars Spuybroek (1998) Motor geometry, see above and great example<br \/>\nas we speak about the flow within the water, surfing the web &#8211; or the<br \/>\nvirtual space.<br \/>\n(6) Rem Koolhaas (2020), Countryside \u2013 A Report; The Guardian:<br \/>\n<a href=\"https:\/\/www.theguardian.com\/artanddesign\/2020\/feb\/11\/rem-koolhaas-rural-countryside-the-future-guggenheim\" target=\"_blank\" rel=\"noopener\">https:\/\/www.theguardian.com\/artanddesign\/2020\/feb\/11\/rem-koolhaas-rural-countryside-the-future-guggenheim<\/a>;<br \/>\nretrieved 2022-06-12<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Together with Dr. Eva Sommeregger, we will give a lecture at the RIXC Splintered Realities Conference in Riga. Below you will find our abstract. Topic(s): Techno-Ecological Sensoriums, AI and Biological Systems Keywords: Digital Landscapes, Polynesian Navigation, Algorithmic Spatiality Abstract: To co-exist, and particularly to co-live, with algorithms and living environments request for new conceptual models..<\/p>\n","protected":false},"author":1,"featured_media":2601,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32,35],"tags":[47,45,44,46],"class_list":["post-2599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-general-news","category-lectures","tag-ai","tag-koering","tag-rixc","tag-splintered-realities"],"_links":{"self":[{"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=\/wp\/v2\/posts\/2599"}],"collection":[{"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2599"}],"version-history":[{"count":0,"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=\/wp\/v2\/posts\/2599\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=\/wp\/v2\/media\/2601"}],"wp:attachment":[{"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.arphenotype.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}